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Letters from a Collector to a Studio Potter
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Archive for September, 2011
Sunday, September 25th, 2011
I am quite aware that many potters are also collectors. Some potters also write in addition to creating ceramic art and collecting. British ceramic artist Edmund de Waal is one of the most distinguished of the potters/writers/collectors today. He has written several important books regarding ceramics, including “Bernard Leach” and “Twentieth Century Ceramics”. He has had many important exhibits and installations of his ceramic work, including the Victoria & Albert Museum and Tate Britain. In the last few years he has assembled multiple ceramic vases of his in compositions that occupy large spaces in galleries and museums. As I continue this discussion about collecting, I would like to share with you a book of his that I am currently reading. The title of his latest book is “The Hare With Amber Eyes: A Family’s Century of Art and Loss”.
Here de Waal tells the story of his descendents, a fabulously wealthy Jewish family in the 19th century, with huge mansions in several major cities of Europe, great masterpiece paintings on the walls of these vast palaces, villas in the most plush mountain and sea resorts, and scores of servants to attend to their every need. Among the treasures collected by members of the family was a group of antique wood and ivory carvings, none of them larger than a matchbox. These objects were Japanese netsuke and they form the central spine of this book. Despite the devastation and chaos of World War I, Hitler and World II, this collection was handed down from generation to generation and finally to Edmund de Waal. While their world was being destroyed and many family members were tragically eliminated in the holocaust along with millions of other Jews in Europe, those 264 objects somehow survived intact.
In an article de Waal wrote in the Saturday Guardian 29.05.10, he explains more about his collection,
“I have 264 netsuke: street vendors, beggars and monks, rat catchers, dogs, lovers, a woman and an octopus, an elderly lady on an elderly horse, a witch trapped in a temple bell, a persimmon about to split, a hare with amber eyes. It is a very big collection of very small objects. I pick one up and turn it round in my fingers, weigh it in the palm of my hand. If it is wood, chestnut or elm, it is even lighter than the ivory. You see the patina more easily on these wooden ones; there is a faint shine on the spine of the brindled wolf and on the tumbling acrobats locked in their embrace. The ivory ones come in shades of cream, every colour, in fact but white. A few have inlaid eyes of amber or horn. Some of the older ones are slightly worn away: the haunch of the faun resting on leaves has lost its markings. There is a slight split, an almost imperceptible fault line on the cicada. Who dropped it? Where and when?”
This is truly a fine book by a great ceramic artist about his legendary family and that special collection whose responsibility for preservation and care he now assumes. Unlike de Waal, I do not come from a family of collectors. There was little or nothing of value to pass down. My grandfather on my father’s side was a shoe salesman, on my mother’s side her father was a bartender who became rather wealthy and owned several valuable properties in downtown Los Angeles that his sons lost during the Great Depression. I have two brothers and they do not collect anything but the usual household goods and appliances. So my obsession with collecting ceramics must be a unique trait that cannot be traced by genes or attitude back through my family ancestors. Indeed I may well be the first and last collector in my family. I know that someday this will be very bad news for all the potters now dependent upon me for their lavish lifestyle but that’s the way it is.
I want to offer you another quote about collecting from my book. This comes from my 22nd letter, November 24, 2003,
“Is there some relationship between my love of trees and pots? Both face the same challenge. In this very practical and pragmatic society, trees and pottery need to justify their existence and value to survive. Both are endangered species. I once tried to save a grove of Oak trees in my community by justifying their value; the lower temperatures by providing shade, the filtering and cleaning of air, reduced need for air conditioning, etc. I lost that struggle. The oak grove was destroyed. Pottery can pour beverages, hold food, receive liquids and hold flowers. So can plastic cups and plates from Wal-Mart. We must try to provide more convincing arguments. I love trees and pots for other reasons. I experience them. The sheer sensual beauty of a tree; the Jacaranda in my front garden where I sit on a bench in its soft shade, see and hear the movement of wind through the moving leaves, sway of branches, sunlight filtered through the tall trunk and branches. The creative form of the pot, elegant in its length and shape, cascades of colored glazes in subtle patterns, striking designs that represent natural or geometric origins. Why is that value not more convincing or conclusive in this society? What will happen to my trees and pottery after I am gone? Their destiny should not depend on my partisan or personal support, but their intrinsic significance to any worthy quality of existence.”
Like de Waal’s netsuke, some of my pottery has a very long and unknown history before I acquired them. How did that German Mettlach antique Griffin vase, quite beautiful with such detailed precision and vivid colors in the shape of the mythical animal, get that severe break at the base that was so clumsily repaired? I am sure that this visible repair was the only reason I won the rather low bid on ebay and obtained it. I had to pay a considerable shipping expense because I had purchased it from someone in Australia. How did that antique German vase get to Australia? Every object has a story to tell but most of them we will never know. I can see it right now from my desk in the pottery gallery, the neck of the vase also the neck of the griffin, his head at the very top with an open mouth and his wings in back, his paws clutching the side of the rounded belly in the front of the vase.
Or how about that British Royal Doulton biscuit jar with the silver plated lid and handle that dates from 1881-1892? I don’t think we use biscuit jars in Glendora anymore, if we ever did. I am not sure we eat that many biscuits anymore either, having several donut shops in the area. Times changes but these objects stand still – just like that Jacaranda tree I was talking about above. I am sure you don’t want this old man to lament the cruel changes that have occurred in his lifetime without his permission. Maybe that’s why I go into my pottery gallery so often and stay so long. Nothing changes except when I want it to – and then only the movement of a vase from one shelf to make room for yet another pot just purchased. That’s enough change for me right now. My pots and I are frozen in an unbreakable embrace, locked within my home and gallery, safe and secure in our timeless pursuit of a durable beauty. Surely, unlike de Waal’s family, no foreign army will invade me, no adversaries will seek to take my collection away from me. You see, we collectors have so much to worry about and such heavy responsibilities to protect and preserve those things we love and collect.
I want to provide you now with another excerpt from my book about collecting. This is from my 28th letter, dated June 7, 2004,
“What is not prerequisite for me is the technical knowledge involved in the construction of the piece. I do not need to know the firing temperature of the kiln or the chemical mixture of the glaze, nor have the skill to throw a pot to engage the finished artifact with great benefit. It is the aesthetic engagement that is new and unique on each occasion. Even approaching the same pot daily, it is never quite the same. I am never exactly in the same condition, what has happened to me just before and since the last time I encountered the pot. The pot changes with the light, reveals portions once shaded; seems to shine with greater intensity, modesty abandoned and brazen in its beauty; then, depending on the time of day, withdraws, once again sublime in its continuing mystery. Still the pot belongs to families of relationships greater than itself. This community of intent and appearance remains general, you still need to stop and look at the individual pot for an experience that cannot be predicted by known class, category, or type.”
How can I justify the acquisition of all that pottery over years without becoming an expert on how pottery is made? I wonder if potters really understand that I have an aesthetic interest in their pots, not a technical one? When I indicate I wish to purchase a pot, many potters in the past have tried to explain to me how they made it. I do attempt to remain polite, even nod my head, but these are things I simply do not wish to know. Does that ignorance of the essential knowledge of how a ceramic artifact is created limit me to a superficial level of understanding and appreciation? Do gourmets who love great cuisine have to know how it was prepared (or even able to prepare it themselves)? Does a connoisseur of really fine wines have to understand the complex procedures necessary for it to arrive in the wine goblet shortly before sipping? I want my experience with pottery to be a cultural event, not a lesson in the chemistry of the glaze or the process of hand and tool manipulation of clay on the potter’s wheel. Would my attitude annoy some potters? I hope not.
What do I mean in the quote above by “the pot belongs to families of relationships greater than itself?” This has to do with the complex issues that I have discussed in this blog and in my other writings over the years. They bring forth such issues as attempting to maintain a craft whose functional capacities as vessels have modern alternatives in materials such as plastic that threaten to replace them; a postmodern art market that seems to privilege the remnants of manufactured debris as assembled art rather than a hand-crafted artifact as object; and the onslaught of electronic means to design artifacts that do not require the direct manipulation of the human hand. All this takes place within dynamic cultures that are currently being shaped by the fluctuation in a globalized economy that values quantity over quality; in economies that prize the disposable product as the most dependable source of continued profit. All these contemporary issues are only the current manifestations of the long history of ceramics as a primary activity and legacy going back to the origins of human civilizations.
I assume that what I contribute to the discussion as formulated above is of value to potters. I have reason to be confident of that because over the years many potters have communicated their support and appreciation for my efforts. The placement and integration of ceramics as a significant contribution in the wider patterns of cultural and aesthetic meaning provide my chief interest and essential motivation. In a sense that is what collectors do in their actual behavior. I literally take ceramic objects and place and integrate them in my home in original compositions of forms and color. The arrangement of multiple objects within interior space requires a pattern of intention and design. I create and organize the rooms of my house with ceramic objects as the central resource. That is what a collector does.
I have more to say about these themes and will continue to explore them in the next blog…
Tags: about Richard, Ceramic history, ceramics, cultural influences, Edmund de Waal, education, Garden, home, life, mentors, reading, richard jacobs, searching for beauty Posted in Knowledge and Learning, New favorites, Pots I spoke of in the text..., Pottery Collection, Really old friends/philosophers/authors/poets, Richard's Garden, Richard's Photos, Richard's Rants, Searching For Beauty, Thought Provoking | No Comments »
Thursday, September 1st, 2011
I am going to take the next few blogs to explore my thoughts and feelings during the last 35 years of my life as a collector of pottery. I recently went through my book, “Searching for Beauty: Letters from a Collector to a Studio Potter” and pulled out all the references I could find that relate to collecting pottery. Actually this passionate obsession of mine that has resulted in nearly a thousand ceramic artifacts housed in my modest cottage was a central theme of the book. Are potters really interested in collectors? I mean besides the profit derived from the sale of pottery to them? I want you to love me for myself, not just the contents of my wallet or bank account. Do you care about what we do with your pot after we buy it? Do you act toward those who purchase your pottery like any store clerk would act in making a sale from behind the counter? Is it just another commercial transaction or can this contact between pottery and collector also bring a kind of communication and relationship that in itself can be rewarding and deeply felt? Can our mutual roles as advocates of pottery play a vital role in defending and preserving ceramic art?
I go to a lot of craft fairs and pottery exhibits, often seeing the same potters that I have seen before. Many of them remember me and some don’t. The ones that remember me tend to be the ones from whom I have purchased more than one pot over the years. Some potters have become friends over those same years. I even occasionally send a letter I have just finished writing to a potter as a personal gift. They make pots and I write letters, both creative acts that require different skills and talents. As I have often stated before, perhaps in one of these blogs, I believe that the aesthetic act of engaging the ceramic artifact is as complex and demanding as the creative act of making it. This is what I have spent most of my lifetime honing and developing. I am still seeking at this late date to further deepen and develop this capacity to fully experience the object before me.
I would like to feel that the maker and the collector are natural partners, even collaborators in working to assure that there is a future for ceramic art and that the creation of the ceramic artifact remains as one the core activities at the heart of human civilization. I have developed my voice in order to articulate these views as a writer. This accumulation of excerpts from several years of writing letters to a potter is my tribute to the work potters create and to the contributions they have made throughout centuries of ceramic achievements. Through a collector’s voice, these letters give testimony to pottery as passion and pottery as property. There is an irony here. I have epiphanies of joy as I experience them aesthetically and take delight in them. But I am also the custodian of these physical objects and so have developed a rigorous routine of caring for the pottery as material property. Long ago I decided to take responsibility for their care, trying to preserve my pottery for the next generation and after. I am the willing docent and curator for those ceramic treasures that find their way to my home. I take that role very seriously. To see me dusting my pottery, while not exactly poetry in motion, waving my long handled dusting wand and caressing each object and the shelf around it, forms a unique choreography and a most unusual dance for this old man totally unlike my behavior on any other occasion.
  
I am going to begin with my very first letter, dated July 31, 2002 and mailed to Christa Assad, the young potter I had recently met at her gallery/studio in San Francisco. This initial mailing occurred almost five years before the first forty letters to her were published as a book. Here it is,
“I have always been a risk taker, and at this point perhaps you might think this communication somewhat eccentric. Even intrusive in seeking some exchange beyond the commercial transaction that is the only evidence of our previous relationship. In your note you indicate appreciation for supporting your career. However modest that support, I do acknowledge that it is a function from which I derive much satisfaction. I do think your pot was worthy of my purchase – and I am pleased that you directly benefited – but again self-interest played an important part. I do not mean some calculated financial investment for future gain – indeed I frankly do not care if your career eventually inflates the value of that vase. Nor do I celebrate the acquisition of a commodity that increases the inventory of my private possessions. Your pot contributes daily to the enrichment of my domestic life. I house it in order to meet it each day. The true aesthetics of art do not reside in highly refined and esoteric discussions of critics and academics. The engagement of an artifact with human sensibilities is a pedestrian and ordinary event – I wash the dishes, take out the trash, and engage my pottery. They are all necessary actions and behavior to maintain my life and sanity.”
As you can see, I wanted to establish the fact that what I had purchased in her studio was not just another commodity to fill up some space on a shelf in my home. Rather these objects, housed in a domestic setting, were vital elements in a quality of life that had the transformative and compelling ability to enrich my very existence. At the same time, by placing them in my home, not a museum or gallery, they were my daily companions and their presence made them family members. The amazing grace of pottery is that its lacks a pretentious and inflated self-importance. Pottery is precious to me but remains the common accomplices of my ordinary, everyday life.
In my third letter, dated August 17, 2002, I talk a bit about my motivations in collecting pottery and the fact that I do not actually use most of them in my kitchen or dining room but rather place them throughout the house as objects of pure delight. I know a lot of potters who make functional pottery are disappointed that I don’t actually use them as intended. I do of course use some for their intended purpose as plates, mugs, and vases. But also in these letters I try to make the case that they have sufficient aesthetic value that they don’t need to justify their existence by having just a utilitarian role. Beautiful pottery well made and a delight to observe has every right to be celebrated on their own intrinsic merits as works of art and craft. Here is a brief excerpt from my third letter,
“What is the fate of the pot? You make them and I collect them. What responsibilities does the potter and the collector have to the pot? I do not pour from them, few rarely hold flowers. Containers without content – objects without objectives. They sit in rows on shelves, splendid and quiet friends who make little demands of me and reward me each day by their very existence. No rare trophy pieces here for investment purposes, rather an electric and inclusive collection that documents my great affection for hand made craft. I partially justify my collection by offering custodial protection. They are safe. I dust them weekly and bravely await the next California earthquake, knowing that museum wax secures them to the shelf. I have an alarm system and punch in the numbers on the small keyboard on the hallway wall each time I leave the premises. I do not know what this says about our culture, or the low state of the criminal mind, but I suspect that thieves would sooner swipe silverware and computers. I take caution anyway, assuming their might be the one criminal with good taste in the vicinity.
And, by God, I do enjoy them. I invite in neighborhood children and take them on tours of the cottage. Each pot has a story of acquisition, many in some far-off land. Each pot contains memories of associations with people and places that form the vita of my last twenty five years on earth. At some point, I don’t remember when, they replaced the camera snapshots that used to record my adventures in the world. Some are antiques, and like a true Californian, I join their youthful reverence at anything over twenty five years old. I assert to my young charges that indeed some are even older than me, and despite their incredulous response, share their wonder at these objects who preexisted before our time and who might survive after our demise. Like the California Redwood tree, ceramics has historic durability that is not typical in our disposable consumer culture.”
I am a modest and humble collector. I never had a vast personal fortune to spend on purchasing pottery. I am not a retired CEO of some big corporation. I was a school teacher, later a professor at a state university. For the last 15 years I have been retired, spending much of our discretionary income on pottery. We live primarily on my pension, social security, a bit of money stored away in a tax sheltered annuity accumulated when I was a professor. I have distinguished ancestors in the long history of legendary collectors. I must compete for glory with the Popes of the Holy Roman church, European kings of vast empires, the nobility and members of the landed aristocracy, wealthy robber barons of the 19th century, generals and their armies who looted countries under their occupation in various wars, and industrialists who used their vast fortunes from ownership of railroads, gold mines or oil to purchase vast warehouses of artistic riches to fill their vast mansions. Then there is me and my cottage in Glendora. I have indeed the ability and resources to occasionally invest in an antique teapot or a ceramic vessel from a contemporary potter and have done so with great pride.
Is collection a pathology? Some kind of sickness that results in an obsessive need to collect beyond any reasonable need to do so? How can I explain and defend this primary activity of mine over the years? Here is what I said in my 9th letter, dated November 30, 2002.
“I do not need to justify my motivation. I know a need from a want. I want pottery because I have an obligation to support human imagination and creativity in a world where human destruction and tragedy often appears to be triumphal. I need pottery because I am daily enhanced and enriched by the presence of pottery within the domestic chambers of my family life. Surely history proves that art is an endemic activity shared by all groups. I can only offer my own testimony and experience that the celebration and appreciation of art is as natural and necessary as its creation. Collecting cannot be explained, since it is not a rational pursuit and depends on an unlikely duality – obsession with beauty and a lust for private ownership of beautiful things. Bankruptcy becomes a distant danger if this obsession cannot be controlled. Who can tell you when you have enough French Impressionist paintings or sufficient pots? When is enough really enough? The finite shelf or wall space in your home cannot be the measurement of your appetite. That would represent a cruel limitation. Mortality is the great unspoken curse of the collector. The inevitable approach of that mortality sharpens the race, a monopoly of some category of art must be achieved before you falter and weaken, this is the great contest that energizes memorable collectors. It is simply good sportsmanship to donate the collection when your demise becomes evident and unavoidable. I must be realistic. There are no collectors genetic link in succeeding generations of family members. I will pass on to them the pots, but cannot provide them the passion for collecting them.”
I have a lot more to discuss with you about how we collectors make our way in the world and how we approach the maker and the artifact created by the maker. In the end, I can only speak from my own idiosyncratic view. I am afraid there is as much diversity and differences among collectors as among ceramic artists. Summer is a good time to appreciate one’s collection. It is too hot right now to go out in my garden. I stay inside and walk the corridors and rooms of my home. I have much to see and engage on the shelves of these rooms. I really do think a collector’s lot in these circumstances can be a very happy one.
Tags: about Richard, aging, Beauty, California, ceramics, Garden, home, knowledge, life, pottery, reading, richard jacobs, searching for beauty Posted in Knowledge and Learning, New favorites, Pottery Collection, Richard's Garden, Richard's Photos, Richard's Rants, Searching For Beauty, Thought Provoking, Uncategorized | 1 Comment »
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